{"id":1106,"date":"2024-03-01T09:20:25","date_gmt":"2024-03-01T09:20:25","guid":{"rendered":"https:\/\/srmalbania.al\/?page_id=1106"},"modified":"2024-06-11T06:26:12","modified_gmt":"2024-06-11T06:26:12","slug":"i-seminari-redemptoris-mater","status":"publish","type":"page","link":"https:\/\/srmalbania.al\/al\/i-seminari-redemptoris-mater\/","title":{"rendered":"I Seminari Redemptoris Mater"},"content":{"rendered":"
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Identiteti dhe kuptimi i Seminareve Redemptoris Mater<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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1) Seminaret Redemptoris Mater\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u00abEra fryn ku t\u00eb doj\u00eb dhe ti e d\u00ebgjon z\u00ebrin e saj, por nuk e di nga vjen e ku shkon; k\u00ebshtu \u00ebsht\u00eb me k\u00ebdo q\u00eb ka lindur nga Shpirti\"\u00bb<\/p>

(Gjn 3,8).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Guri i Par\u00eb<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\u00c7frar\u00eb jan\u00eb Seminaret Redemptoris Mater?<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Seminaret dioqezane dhe misionare \u201cRedemptoris Mater\u201d ngrihen nga Ipeshk\u00ebvinjt\u00eb\ndioqezan\u00eb s\u00eb bashku me Ekipin P\u00ebrgjegj\u00ebs nd\u00ebrkomb\u00ebtar t\u00eb Ecjes, dhe mbahen sipas normave ekzistuese p\u00ebr formimin dhe inkardinimin e klerik\u00ebve dioqezan\u00eb, e sipas statuteve t\u00eb veta, duke zbatuar Ratio fundamentalis institutionis sacerdotalis. N\u00eb k\u00ebto seminare, kandidat\u00ebt p\u00ebr meshtar\u00eb\ngjejn\u00eb n\u00eb pjes\u00ebmarrjen n\u00eb Ecjen Neokatekumenale, nj\u00eb element specifik dhe themelor\u00eb n\u00eb rrug\u00ebn e\ntyre t\u00eb formimit dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, p\u00ebrgatiten p\u00ebr \u00abzgjedhjen autentike meshtarake n\u00eb sh\u00ebrbim\nt\u00eb mbar\u00eb popullit t\u00eb Hyjit, n\u00eb bashkimin v\u00ebllaz\u00ebror t\u00eb meshtaris\u00eb\u00bb.\n\n(Statuti i Ecjes Neokatekumenale, neni 18, \u00a7 3).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tNj\u00eb seminar \"dioqezan\" i frym\u00ebzuar nga \"Ecja neokatekumenale\"<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Ecja neokatekumenale, e p\u00ebrcaktuar nga sh. Gjon Pali II si \u201cnj\u00eb itinerar i formimit katolik, i vlefsh\u00ebm p\u00ebr shoq\u00ebrin\u00eb dhe koh\u00ebt e sotme\u201d \u00ebsht\u00eb nj\u00eb instrument baritor \u201cn\u00eb sh\u00ebrbim t\u00eb Ipeshkvijve\u201d (krh. Statuti, \u00a7\u00a7 1 e 2). E miratuar nga Selia e Shenjt\u00eb n\u00eb 2008, ajo nuk \u00ebsht\u00eb as nj\u00eb L\u00ebvizje, as nj\u00eb Shoqat\u00eb, as nj\u00eb Prelatur\u00eb, por synon q\u00eb t\u00eb zbuloj\u00eb pasurit\u00eb e Pag\u00ebzimit dhe jet\u00ebs s\u00eb krishter\u00eb mbi modelin e Katekumenatit t\u00eb Kish\u00ebs primitive q\u00eb parashihte nj\u00eb shpallje kerigmatike dhe nj\u00eb kthim moral (Metanoia) i zhvilluar n\u00eb m\u00ebnyr\u00eb progresive n\u00ebp\u00ebrmjet d\u00ebgjimit t\u00eb Fjal\u00ebs, kremtimit t\u00eb sakramenteve dhe jet\u00ebs bashk\u00ebsiore (krh. Vap 2,42). \u201cEcja\u201d \u00ebsht\u00eb zakonisht e renditur mes realiteteve t\u00eb reja q\u00eb ngjallin shpres\u00eb p\u00ebr gjith\u00eb Kish\u00ebn duke qen\u00eb edhe nj\u00eb vat\u00ebr e thirrjeve t\u00eb shumta (krh. PDV 41). Nga dhjet\u00ebra e mij\u00ebra bashk\u00ebsi neokatekumenale t\u00eb hapura n\u00eb kontinente t\u00eb ndryshme n\u00eb fakt kan\u00eb lindur thirrje t\u00eb num\u00ebrta meshtarake dhe religjoze; dhe kjo shpesh nj\u00ebkoh\u00ebsisht me Dit\u00ebt Bot\u00ebrore t\u00eb Rinis\u00eb.\nN\u00eb sintoni me vet\u00ebdijen e vet p\u00ebr t\u00eb qen\u00eb nj\u00eb sh\u00ebrbim p\u00ebr Ipeshkvijt\u00eb dhe jo nj\u00eb Shoqat\u00eb e ve\u00e7ant\u00eb, Ecja, si nj\u00eb realitet n\u00eb sh\u00ebrbim t\u00eb Ipeshkvijve, ka marr\u00eb n\u00eb m\u00ebnyr\u00eb natyrale udh\u00ebn e inkardiminit dioqezan p\u00ebr t\u2019u hapur dyert e sh\u00ebrbimit meshtarak t\u00eb rinjve (dhe m\u00eb pak t\u00eb rinjve) q\u00eb brenda tyre ndjejn\u00eb thirrjen e Hyjit. Kusht p\u00ebr t\u00eb hyr\u00eb n\u00eb k\u00ebt\u00eb lloj seminari \u00ebsht\u00eb pjes\u00ebmarrja n\u00eb Ecjen neokatekumenale. N\u00eb pak fjal\u00eb (tout court), i parashtrohet, ose m\u00eb mir\u00eb, i vihet n\u00eb krye dhe i bashk\u00ebrenditet formimit meshtarak hyrja e krishter\u00eb. \u00c7do seminarist vjen nga nj\u00eb bashk\u00ebsi neokatekumenale n\u00eb t\u00eb cil\u00ebn ka filluar t\u00eb njoh\u00eb Zotin dhe dashurin\u00eb e tij, bashkimin me v\u00ebllez\u00ebrit, shoshitjen mbi veten e tij, jet\u00ebn e lutjes dhe t\u00eb liturgjis\u00eb. Qoft\u00eb larg q\u00eb nj\u00eb udh\u00ebtim i till\u00eb t\u00eb jet\u00eb i mbyllur gjat\u00eb koh\u00ebs s\u00eb formimit meshtarak, dhe t\u00eb konsiderohet si pjes\u00eb e integruar. Duke qen\u00eb se, p\u00ebrve\u00e7 jet\u00ebs s\u00eb lutjes, disiplin\u00ebs, studimit dhe sh\u00ebrbimit, q\u00eb i takon \u00e7do seminari, nx\u00ebn\u00ebsit e Redemptoris Mater ndjekin \u201cEcjen\u201d n\u00eb bashk\u00ebsit\u00eb vendore, kthehen n\u00eb bashk\u00ebsit\u00eb e origjin\u00ebs p\u00ebr \u201cetapat\u201d m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Me shugurimin, ata nuk futen n\u00eb nj\u00eb kongregat\u00eb apo n\u00eb nj\u00eb v\u00ebllaz\u00ebri t\u00eb ve\u00e7ant\u00eb, por jan\u00eb t\u00eb inkardinuar n\u00eb presbiterin e nj\u00eb dioqeze p\u00ebr t\u2019i sh\u00ebrbyer misionit ungjill\u00ebzues t\u00eb Kish\u00ebs. Nj\u00eb kolegj i till\u00eb lind kur nj\u00eb ipeshk\u00ebv, i bindur nga vlera apostolike t\u00eb nj\u00eb itinerari t\u00eb till\u00eb dhe, n\u00eb dakord\u00ebsi me nism\u00ebtar\u00ebt e Ecjes, nga shqet\u00ebsimi ndaj kishave m\u00eb n\u00eb nevoj\u00eb p\u00ebr klerik\u00eb, vendos t\u00eb ngrit\u00eb nj\u00eb kolegj p\u00ebr formimin e neokatekumen\u00ebve q\u00eb nj\u00eb her\u00eb t\u00eb shuguruar do t\u00eb b\u00ebjn\u00eb pjes\u00eb n\u00eb klerin dioqezan me ve\u00e7orin\u00eb p\u00ebr t\u00eb qen\u00eb t\u00eb caktuar p\u00ebr mision. Duke marr\u00eb nj\u00eb th\u00ebnie tradicionale kishtare dhe me pak ironi, mund t\u00eb themi q\u00eb seminari \u00ebsht\u00eb \u201cdrita e syve t\u00eb ipeshkvit\u201d, nj\u00eb ipeshk\u00ebv i till\u00eb do t\u00eb ket\u00eb dy: seminarin dioqezan mbi t\u00eb gjitha p\u00ebr nevojat e kish\u00ebs lokale, dhe at\u00eb Redemptoris Mater p\u00ebr Kish\u00ebn universale. Meshtar\u00ebt e formuar n\u00eb Redemptoris Mater edhe pse t\u00eb nisur n\u00eb mision q\u00ebndrojn\u00eb t\u00eb inkardinuar n\u00eb dioqezat e tyre dhe t\u00eb lidhur me ipeshkvin e tyre, i cili mundet edhe t\u2019u jap\u00eb detyra t\u00eb tjera dioqezane: famulli, kapela, m\u00ebsim, pun\u00eb n\u00eb kurien... Puna baritore e zhvilluar nga k\u00ebto prift\u00ebrinj n\u00eb \u00e7do funksion do t\u00eb korrespondoj\u00eb me q\u00ebllimin e ipeshkvit dhe udh\u00ebzimet ordinare, edhe pse natyrisht do t\u00eb p\u00ebrmbushet me nj\u00eb delikates\u00eb t\u00eb ve\u00e7ant\u00eb.\nShoshitja mbi denj\u00ebsin\u00eb e shugurimit i takon, sipas kodit, Ipeshkvit, p\u00ebrfaq\u00ebsuesi i t\u00eb cilit \u00ebsht\u00eb rektori. Ky i fundit merr edhe mendimin e K\u00ebshillit baritor t\u00eb seminarit, i p\u00ebrb\u00ebr\u00eb nga Ekipi p\u00ebrgjegj\u00ebs i Ecjes neokatekumenale n\u00eb at\u00eb vend t\u00eb caktuar. N\u00eb p\u00ebrgjith\u00ebsi, af\u00ebr diakonatit, d\u00ebgjohen edhe mendimet e p\u00ebrgjegj\u00ebsve t\u00eb bashk\u00ebsive t\u00eb seminaristave. E gjith\u00eb kjo i jep substanc\u00eb dhe realiz\u00ebm p\u00ebrgjigjes s\u00eb rektorit n\u00eb fillim t\u00eb Shugurimit, kur ipeshkvi e pyet mbi dinjitetin e kandidat\u00ebve: \u201cnga informimet e mbledhura af\u00ebr popullit t\u00eb krishter\u00eb dhe sipas gjykimit t\u00eb dh\u00ebn\u00eb nga ata q\u00eb jan\u00eb kujdesur p\u00ebr formimin, mund t\u00eb d\u00ebshmoj se jan\u00eb t\u00eb denj\u00eb\u201d (Riti i shugurimit).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tNj\u00eb seminar \"nd\u00ebrkomb\u00ebtar\" dhe \"misionar\"<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Ideja p\u00ebr t\u00eb formuar nj\u00eb seminar t\u00eb ve\u00e7ant\u00eb u lindi nism\u00ebtar\u00ebve t\u00eb Ecjes, Kiko Arguello e bashk\u00ebthemeluesja Carmen Hernandez, nga d\u00ebgjimi i fjal\u00ebve t\u00eb sh. Gjon Pali II mbi ungjill\u00ebzimin e ri t\u00eb Evrop\u00ebs (n\u00eb 1985). Ata pat\u00ebn intuit\u00ebn q\u00eb t\u00eb d\u00ebrgojn\u00eb familje n\u00eb mision n\u00eb vendet e shkrisht\u00ebruara ose vende q\u00eb kurr\u00eb nuk jan\u00eb prekur nga Ungjilli. Nj\u00eb implantatio ecclesiae e till\u00eb nuk kishte kuptim pa pranin\u00eb e meshtar\u00ebve t\u00eb gatsh\u00ebm t\u00eb cop\u00ebtojn\u00eb buk\u00ebn e Fjal\u00ebs e t\u00eb Eukaristis\u00eb n\u00eb kontekstin e k\u00ebtij misioni. \u00cbsht\u00eb k\u00ebshtu q\u00eb me inkurajimin e Atit t\u00eb Shenjt\u00eb qe ngritur n\u00eb Rom\u00eb, gjat\u00eb vitit marian 1988, Kologji i par\u00eb dioqezan misionar Redemptoris Mater. Q\u00eb at\u00ebher\u00eb kan\u00eb lindur m\u00eb shum\u00eb se nj\u00eb qind seminare n\u00eb pes\u00eb Kontinentet: nga Callao (Per\u00f9) n\u00eb Vjen\u00eb, nga Madridi n\u00eb Kitwe (Zambia), nga Berlini n\u00eb Perth (Australi) e Washington, nga Brasilia e Kaohsiung (Taywan), nga Varshava n\u00eb Medellin, nga Yaund\u00e9 (Camerun) n\u00eb Namur...\nNumri i seminaristave ndryshon nga cindra n\u00eb nj\u00eb dyzin\u00eb. Seminaristat vijn\u00eb nga kombe t\u00eb ndryshme. Elementi i internacionalitetit \u00ebsht\u00eb nj\u00eb shenj\u00eb konkrete e katolicitetit t\u00eb Kish\u00ebs dhe nj\u00eb thirrje e fort\u00eb p\u00ebr t\u00eb hapur horizontet dhe p\u00ebr t\u00eb konsideruar unicitetin e njeriut n\u00eb Krishtin. Nuk zgjidhet se n\u00eb cilin seminar t\u00eb hysh: gjith\u00e7ka luhet mbi lirin\u00eb e Shpirtit (krh. Gjn 3,8 e 2Kor 3,17): kandidatit i k\u00ebrkohet n\u00ebse \u00ebsht\u00eb i gatsh\u00ebm t\u00eb shkoj\u00eb \u201cn\u00eb \u00e7do vend\u201d, me gatishm\u00ebri totale dhe besim t\u00eb plot\u00eb n\u00eb Provanin\u00eb dhe pranimin e lir\u00eb t\u00eb destinacionit. K\u00ebshtu, mund t\u00eb takohen spanjoll\u00eb n\u00eb seminarin e Bangalores, gjerman\u00eb n\u00eb at\u00eb t\u00eb Brasilias, bolivian\u00eb n\u00eb at\u00eb t\u00eb Kopenhagenit, italian\u00eb n\u00eb at\u00eb t\u00eb Manil\u00ebs etj. Gjuha dhe kultura e vendit asimilohen pak nga pak me an\u00eb t\u00eb studimit dhe me frekuentimin e bashk\u00ebsive vendase...\nVe\u00e7ori tjet\u00ebr formuese e lidhur me universalitetin \u00ebsht\u00eb edukimi n\u00eb dimensionin itinerant t\u00eb jet\u00ebs apostolike duke dedikuar, gjat\u00eb viteve t\u00eb seminarit, nj\u00eb koh\u00eb t\u00eb p\u00ebrshtatshme (zakonisht dy vite) ungjill\u00ebzimi me nj\u00eb ekip itinerant t\u00eb Ecjes neolatekumenale, ose me nj\u00eb famullitar n\u00eb mision, ose me nj\u00eb rektor t\u00eb nj\u00eb seminari tjet\u00ebr.\nSi p\u00ebrfundim seminaret Redemptoris Mater jan\u00eb fryt i rinovimit kishtar t\u00eb lindur nga Koncili II i Vatikanit dhe supozojn\u00eb bashk\u00eblidhjen dhe sinergjin\u00eb mes elementit hierarkik\/institucional (dioqezaniteti) dhe ai karizmatik\/misionar. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb rast tipik t\u00eb integrimit mes natyr\u00ebs heriarkike dhe dimensionit karizmatik e profetik t\u00eb Kish\u00ebs (krh. CDF, Iuvenescit Ecclesia, 2016).<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Bekimi i Gurit t\u00eb Par\u00eb<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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2) Dometh\u00ebnia teologjike e seminareve Redemptoris Mater<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Pas k\u00ebtij p\u00ebrshkrimi, m\u00eb duket e nevojshme t\u00eb n\u00ebnvizohet sesa seminaret Redemptoris Mater mund
t\u00eb konsiderohen nje \"shenj\u00eb kohe\" e vog\u00ebl por dometh\u00ebn\u00ebse p\u00ebr Kish\u00ebn sot. T\u00ebrheq v\u00ebmendjen mbi tre
pika t\u00eb reja kryesore q\u00eb lindin nga pik\u00ebpamja ekleziologjike: raportet mes \"hierarkis\u00eb dhe laikatit\", mes
istitucionit e karism\u00ebs e mes Kish\u00ebs universale e kish\u00ebs vendase.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tNj\u00eb raport i ri mes hierarkis\u00eb dhe laikatit<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Origjinaliteti i seminareve Redemptoris Mater \u00ebsht\u00eb rr\u00ebnjosja e formimit seminaristik mbi nism\u00ebn n\u00eb jet\u00ebn e krishter\u00eb. Q\u00eb seminaristi (e pastaj meshtari) t\u00eb jet\u00eb (dhe t\u00eb vazhdoj\u00eb t\u00eb jet\u00eb) nj\u00eb besimtar, n\u00eb k\u00ebrkim, s\u00eb bashku me pjes\u00ebtar\u00ebt e bashk\u00ebsis\u00eb, t\u00eb pasurive t\u00eb pag\u00ebzimit t\u00eb tij, themelon kushtin p\u00ebr t\u00eb garantuar bashkimin e plot\u00eb kishtar duke evituar frym\u00ebn klerikale. T\u00eb qenurit s\u00eb pari \"i krishter\u00eb me v\u00ebllez\u00ebrit\" b\u00ebhet kusht paraprak i t\u00eb qenurit \"meshtar p\u00ebr ta\". Frekuentimi n\u00eb m\u00ebnyr\u00eb kostante bashk\u00ebsin\u00eb n\u00eb nj\u00eb famuli ndihmon seminaristin q\u00eb t\u00eb mos isolohet dhe t\u00eb bashk\u00ebndaj\u00eb g\u00ebzimet e shpresat, dhimbjet e ankthet me persona t\u00eb tjer\u00eb me q\u00ebllimin e p\u00ebrbashk\u00ebt q\u00ebt\u00eb shoshisin gjithmon\u00eb e m\u00eb mir\u00eb vullnetin e Zotit. Shenjt\u00ebria ka par\u00ebsin\u00eb mbi sh\u00ebrbes\u00ebn dhe Pag\u00ebzimi zbulohet si nj\u00eb realitet i aft\u00eb t\u00eb ndri\u00e7oj\u00eb dhe t\u00eb b\u00ebj\u00eb t\u00eb mundur \u00e7do thirrje, qoft\u00eb n\u00eb martes\u00eb si dhe n\u00eb meshtari. T\u00eb n\u00ebnvizuarit me shum\u00eb forc\u00eb e formimit pag\u00ebzimor nga nj\u00ebra an\u00eb dhe bashk\u00ebsia e krishter\u00eb nga ana tjet\u00ebr, korrispondon n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb me teologjin\u00eb konciliare t\u00eb Popullit t\u00eb Hyjit n\u00eb t\u00eb cilin thirrja p\u00ebr shenjt\u00ebri par\u00ebson \u00e7do dallim ministerial apo thirror (krh. LG II e V). Rikuperimi i dyfisht\u00eb i centralitetit t\u00eb pa z\u00ebvend\u00ebsuesh\u00ebm t\u00eb nism\u00ebs s\u00eb krishter\u00eb dhe t\u00eb bashk\u00ebsis\u00eb v\u00ebllaz\u00ebrore \u00ebsht\u00eb nj\u00eb let\u00ebr atu p\u00ebr t\u00eb p\u00ebrballuar krisat e mundshme me t\u00eb cilat mund t\u00eb takohen seminaristat dhe meshtar\u00ebt. T\u00eb synuarit jo vet\u00ebm n\u00eb formimin ministerial dhe n\u00eb rolin e leadership, por edhe n\u00eb formimin e krishter\u00eb b\u00ebn t\u00eb mundur t\u00eb parandalohen disa trauma. Askujt nuk i ik\u00ebn fakti q\u00eb n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb rasteve t\u00eb ikjes nga meshtaria (por diskutimi vlen edhe p\u00ebr krizat bashk\u00ebshortore) nuk \u00ebsht\u00eb pasoj\u00eb i nj\u00eb formimi meshtarak (ose martesor) t\u00eb mang\u00ebt, por pasoj\u00eb e nj\u00eb mang\u00ebsie pjekjeje n\u00eb t\u00eb qenurit i krishter\u00eb.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tNj\u00eb raport i ri mes \"istitucionit\" e \"karizm\u00ebs\"<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Gjon Pali II ka p\u00ebrdorur shpesh mbiemrin \u201cbashk\u00eb-themelor\u00eb\u201d p\u00ebr t\u00eb treguar dimensionin institucional dhe at\u00eb karizmatik t\u00eb Kish\u00ebs. Tani, element kryesor i seminareve Redemptoris Mater \u00ebsht\u00eb bashkimi i karakterit dioqezan dhe atij neokatekumenal\/misionar\/nd\u00ebrkomb\u00ebtar. N\u00ebse termi i par\u00eb tregon struktur\u00ebn hierarkike natyrore t\u00eb Kish\u00ebs, termi i fundit i trefisht\u00eb shpreh dimensionin karizmatik. N\u00eb fjal\u00eb t\u00eb tjera, ajo p\u00ebr t\u00eb cil\u00ebn b\u00ebhet fjal\u00eb \u00ebsht\u00eb raporti mes dhurat\u00ebs hierarkike dhe karizm\u00ebs profetike (krh. LG 4). N\u00eb seminaret Redemptoris Mater gjendja ideale \u00ebsht\u00eb reciprociteti autentik dhe p\u00ebrfshirja e p\u00ebrbashk\u00ebt (le t\u00eb themi \u201cpericoresi\u201d) mes dy realiteteve. \u00cbsht\u00eb e pashmangshme q\u00eb seminari t\u00eb ket\u00eb si kok\u00ebn e tij Ipeshkvin (dhe si p\u00ebrfaq\u00ebsues t\u00eb tij, rektorin), por \u00ebsht\u00eb po aq e d\u00ebshirueshme q\u00eb ai t\u00eb ket\u00eb si z\u00ebm\u00ebr t\u00eb tij karizm\u00ebn neokatekumenale, t\u00eb p\u00ebrfaq\u00ebsuar nga K\u00ebshilli baritor. N\u00ebse \u00ebsht\u00eb nj\u00eb \u201cpericoresi\u201d e till\u00eb mund t\u00eb thuhet q\u00eb me t\u00eb v\u00ebrtet\u00eb seminari Redemptoris Mater \u00ebsht\u00eb nj\u00eb seminar dioqezan autentik, duke qen\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb misionar-nd\u00ebrkomb\u00ebtar-neokatekumenal.Vet\u00ebm kur arsyetohet me nj\u00eb logjik\u00eb kund\u00ebrshtimi plot\u00ebsisht njer\u00ebzore kund\u00ebrshtimi dhe alternative mes hierarkis\u00eb dhe karizm\u00ebs, mes faktit t\u00eb s\u00eb qenurit dioqezan dhe atij misionar, haset n\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb artikuluar t\u00eb dy dimensionet. Mund t\u00eb p\u00ebrmendet nj\u00eb kalim i vog\u00ebl nga Shkrimi i Shenjt\u00eb: Sh\u00ebn Pali nxit k\u00ebshtu Timoteun: \u00abMos e l\u00ebr pas dore hirin q\u00eb \u00ebsht\u00eb n\u00eb ty, i cili t\u00eb qe dh\u00ebn\u00eb n\u00eb saje t\u00eb profecive dhe me v\u00ebnien e duarve t\u00eb kolegjit t\u00eb pleqve\u00bb (1Tim 4,14). Nd\u00ebrhyrja e \u201cpjes\u00ebs karizmatike\u201d e cila u p\u00ebrmend m\u00eb sip\u00ebr (rreth shoshitjes mbi denj\u00ebsin\u00eb p\u00ebr shugurimin dhe sugjerimet mbi destinacionet misionare) a nuk mundet vall\u00eb t\u00eb korrespondoj\u00eb me at\u00eb \u201cfjal\u00eb profetike\u201d?<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\"Brend\u00ebsi e nd\u00ebrsjellt\u00eb\" mes Kish\u00ebs universale dhe Kish\u00ebs s\u00eb ve\u00e7ant\u00eb<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Sipas Lumen Gentium Kishat e ve\u00e7anta ose vendore jan\u00eb nj\u00eb realizim konkret dhe \u201ci duksh\u00ebm\u201d i Kish\u00ebs universale (krh. LG 23a). Mes tyre ekziston nj\u00eb marr\u00ebdh\u00ebnie reciprociteti t\u00eb q\u00ebndruesh\u00ebm (krh. CDF, Communionis notoi, 9). \u00cbsht\u00eb e qen\u00ebsishme p\u00ebr Kish\u00ebn universale , Katoliciteti, d\u00ebftimi gjat\u00eb historis\u00eb n\u00eb nj\u00eb Kish\u00eb t\u00eb ve\u00e7ant\u00eb, ashtu si p\u00ebr k\u00ebt\u00eb t\u00eb fundit \u00ebsht\u00eb natyrore hapja dhe zgjerimi n\u00eb m\u00ebnyr\u00eb universale. Tani ky rreth universaliteti dhe vendore nuk d\u00ebftohet vet\u00ebm n\u00ebp\u00ebrmjet instituteve juridike si vizitat ad limina (n\u00eb t\u00eb cilat Kisha vendore b\u00ebhet le t\u00eb themi e pranishme n\u00eb Kish\u00ebn universale), por edhe, e ndoshta mbi t\u00eb gjitha, n\u00ebp\u00ebrmjet bashk\u00ebpunimit efektiv mes ipeshkvijve: k\u00ebtyre \u00abu k\u00ebrkohet, nga themelimi dhe urdh\u00ebrimi i Krishtit, t\u00eb ken\u00eb kujdes p\u00ebr t\u00eb gjith\u00eb Kish\u00ebn: p\u00ebrkujdesje q\u00eb, megjith\u00ebse nuk \u00ebsht\u00eb e ushtruar n\u00ebp\u00ebrmjet akteve juridike, kontribuon n\u00eb m\u00ebnyr\u00eb madhore p\u00ebr t\u00eb mir\u00ebn e Kish\u00ebs universale\u00bb (LG 23b). N\u00eb koh\u00ebn ton\u00eb t\u00eb globalizuar, m\u00eb shum\u00eb se kurr\u00eb, Kisha duhet t\u2019i ri-largoj\u00eb tundimet e centralizmit dhe partikularizmit. E mir\u00eb, seminaret Redemptoris Mater, nj\u00ebkoh\u00ebsisht t\u00eb rr\u00ebnjosur n\u00eb partikularizmin dioqezan dhe strukturalisht universal\u00eb n\u00eb forc\u00eb t\u00eb nd\u00ebrkomb\u00ebtarizmit t\u00eb tyre dhe vrullit karizmatik q\u00eb i animon, u ofrojn\u00eb vet\u00eb Barinjve mund\u00ebsin\u00eb konkrete t\u00eb ushtrojn\u00eb, n\u00ebp\u00ebrmjet formimit e pastaj hirit t\u00eb meshtar\u00ebve misionar\u00eb (Fidei donum), at\u00eb p\u00ebrkujdesje apostolike dhe universale t\u00eb qen\u00ebsishme t\u00eb sh\u00ebrbes\u00ebs s\u00eb tyre ipeshkvore.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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3) Pse nj\u00eb Seminar Redemptoris Mater n\u00eb Lezh\u00eb?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Seminari Redemptoris Mater Lezh\u00eb<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tQyteti i Lezh\u00ebs<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Lezha (Lissus\/Alexius) n\u00eb italisht \u201cAlessio\u201d ndodhet praktikisht n\u00eb mes t\u00eb rug\u00ebs nd\u00ebrmjet Tiran\u00ebs dhe Shkodr\u00ebs, n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, q\u00eb tradicionalisht \u00ebsht\u00eb zona m\u00eb katolike e Vendit t\u00eb Shqiponjave. \u00cbsht\u00eb nj\u00eb Dioqez\u00eb e vog\u00ebl , aktualisht e Metropolis\u00eb s\u00eb Shkodr\u00ebs, por me nj\u00eb histori t\u00eb lasht\u00eb t\u00eb saj\u00ebn. Ruhet nj\u00eb let\u00ebr me t\u00eb cil\u00ebn papa Gregori i Madh em\u00ebron ipeshkvin e Lezh\u00ebs, Gjon, n\u00eb selin\u00eb e Squillace-s (592). Qyteti \u00ebsht\u00eb i famsh\u00ebm mbi t\u00eb gjitha p\u00ebr Bes\u00eblidhjen mes princave shqiptar\u00eb kund\u00ebr pushtimit turk q\u00eb Gjergj Kastrioti Sk\u00ebnderbeu vulosi m\u00eb 2 mars 1444, pik\u00ebrisht n\u00eb Katedralen Sh\u00ebn Nikolla t\u00eb Lezh\u00ebs. Fal\u00eb nj\u00eb nisme t\u00eb till\u00eb pushtimi i sulltan Mehmeti II u vonua me jo pak vite. Prij\u00ebsi i madh shqiptar, i em\u00ebruar nga Pio II me titullin Atlet i Krishtit dhe mburoj\u00eb kund\u00ebr turqve, deshi t\u00eb varrosej pik\u00ebrisht n\u00eb at\u00eb Katedrale. P\u00ebr fat t\u00eb keq pas vdekjes s\u00eb Sk\u00ebrberbeut pushtimi musulman qe i pashmangsh\u00ebm. Dhe p\u00ebr t\u00eb favorizuar islamizimin e qytetit t\u00eb Lezh\u00ebs, n\u00eb vitet e para t\u00eb shek. XVI, selia ipeshkvore qe zhvendosur n\u00eb M\u00ebrqi \u2013 af\u00ebr vendndodhjes aktuale t\u00eb Seminarit ton\u00eb- nd\u00ebrsa Katedralja e Sh\u00ebn Nikoll\u00ebs u kthye n\u00eb xhami. Ndonj\u00ebher\u00eb e mb\u00ebshtetur nga Venecian\u00ebt, kisha katolike n\u00eb Shqip\u00ebri mbijetoi dhe disa ipeshkvij t\u00eb zot\u00eb b\u00ebn\u00eb \u00e7do p\u00ebrpjekje q\u00eb farae Ungjillit mos t\u00eb zhdukej. K\u00ebshtu, pik\u00ebrisht n\u00eb M\u00ebrqi, m\u00eb 14-15 janar 1703 u mbajt, me iniciativ\u00ebn e papa Klementit XI (me origjin\u00eb shqiptare), nj\u00eb Sinod mbar-shqiptar, i ashtuquajturi \u201cKoncili i Arb\u00ebrit\u201d. Nj\u00eb mbledhje e till\u00eb vendosi norma t\u00eb ndryshme baritore p\u00ebr t\u00eb kund\u00ebrshtuar largimin nga feja e v\u00ebrtet\u00eb dhe p\u00ebr t\u00eb rimbjell\u00eb ungjill\u00ebzimin dhe jet\u00ebn e krishter\u00eb. Nj\u00eb rol dallues e mbajti ipeshkvi i Lezh\u00ebs mons. Nikoll Vlladanji. P\u00ebr shum\u00eb shekuj dioqeza e Lezh\u00ebs ka qen\u00eb sufragane e dioqez\u00ebs s\u00eb Durr\u00ebsit; por kur n\u00eb shek.. XIX Shkodra u shk\u00ebput nga Tivari, Lezha hyri t\u00eb b\u00ebj\u00eb pjes\u00eb n\u00eb motropolin\u00eb e saj. (Shkodra \u00ebsht\u00eb edhe sot e k\u00ebsaj dite qyteti shqiptar me densitetin m\u00eb t\u00eb madh katolik). Gjat\u00eb periudh\u00ebs komuniste (1945-1990) jeta e krishter\u00eb pati vdekur: provokime, ndalime dhe persekutime t\u00eb dhunshme u p\u00ebrs\u00ebrit\u00ebn q\u00eb nga 1945. N\u00eb Lezh\u00eb vdiq, pas torturave kafsh\u00ebrore (fyti i qe shkulur me duar), famullitari i famullis\u00eb aktuale fran\u00e7eskane Zoja Nunciat\u00eb, at Serafin Koda m\u00eb 11 maj 1947. \u00cbsht\u00eb nj\u00eb martir i dioqez\u00ebs son\u00eb, i shpallu i lum\u00eb m\u00eb 4 n\u00ebntor 2016. Por \u00ebsht\u00eb me revolucionin kulturor n\u00eb stilin kinez t\u00eb 1967 q\u00eb \u00e7do form\u00eb e praktik\u00ebs fetare u ndalua zyrtarisht. Pas \u201cMesh\u00ebs s\u00eb Par\u00eb\u201d n\u00eb varrezat e Shkodr\u00ebs n\u00eb n\u00ebntor 1990, jeta kishtare u ngrit pak nga pak. N\u00eb vitin 1993 papa Gjon Pali II vizitoi dhe inkurajoi Shqip\u00ebrin\u00eb. N\u00eb vitin 2000 u ngrit Administratura Apostolike e Lezh\u00ebs dhe Mons. Ottavio Vitale u shugurua ipeshk\u00ebv m\u00eb 6 janar 2006, nd\u00ebrsa Katedralja e re e Sh\u00ebn Nikoll\u00ebs u inaugurua n\u00eb m\u00ebnyr\u00eb solemne m\u00eb 28 tetor 2008 nga Kardinali G. B. Re.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t<\/path><\/svg><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tSRM i Lezh\u00ebs<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t
Seminari yn\u00eb \u00ebsht\u00eb thirrur nga ipeshkvi aktual, q\u00eb kur ishte Administrator apostolik. Mons. Vitale njohu Ecjen fal\u00eb Ekipit p\u00ebrgjegj\u00ebs i udh\u00ebhequr nga bashk\u00ebshort\u00ebt Silverio e Giovanna Cartolano q\u00eb erdh\u00ebn n\u00eb Shqip\u00ebri menj\u00ebher\u00eb pasi u duk nj\u00eb fill i liris\u00eb, n\u00eb vitin 1991. P. Ottavio, kuptoi shpejt ndihm\u00ebn e st\u00ebrmadhe q\u00eb do t\u00eb kishte dh\u00ebn\u00eb nj\u00eb Seminar RM n\u00eb tok\u00ebn shqiptare dhe me durim e k\u00ebmb\u00ebngulje, q\u00eb nga vitet 2002\/2003, ka punuar p\u00ebr ngritjen e nj\u00eb seminari t\u00eb till\u00eb n\u00eb dioqez\u00ebn e tij. Fillimisht v\u00ebshtir\u00ebsit\u00eb dhe hezitimet nuk qen\u00eb t\u00eb pakta: disave nuk u dukej e p\u00ebrshtatshme t\u00eb themelohej nj\u00eb seminar i ri p\u00ebrbri atij tashm\u00eb q\u00eb tashm\u00eb ekzistonte n\u00eb Shkod\u00ebr, pra Seminari Nd\u00ebrdioqezan \u201cZoja e K\u00ebshillit t\u00eb Mir\u00eb\u201d. Mons. Vitale, duke menduar edhe p\u00ebr kontributin e nj\u00eb seminari t\u00eb till\u00eb p\u00ebr Shqip\u00ebrin\u00eb e Jugut, plot\u00ebsisht t\u00eb shkrishterizuar, ka insistuar dhe marr\u00eb n\u00eb vitin 2005, me miratimin e Kiko-s dhe Carmen, nj\u00eb b\u00ebrtham\u00eb t\u00eb vog\u00ebl t\u00eb seminaristave q\u00eb t\u00eb filloj\u00eb k\u00ebt\u00eb p\u00ebrvoj\u00eb. Neve na qe dh\u00ebn\u00eb relikja e sh\u00ebn Elizabeth Ann Seton, shenjtja e par\u00eb t\u00eb Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs, protestante, grua dhe n\u00ebn\u00eb, e kthyer, vejush\u00eb dhe religjoze! N\u00eb fillim nisja qe shum\u00eb e dob\u00ebt: nga vet\u00ebm kat\u00ebr t\u00eb rinj t\u00eb sh\u00ebnuar p\u00ebr ne (nj\u00eb italian, nj\u00eb spanjoll, nj\u00eb kroat dhe nj\u00eb polak) dy u kthyen mbrapsht. Por n\u00eb vazhdim Zoti ka bekuar at\u00eb far\u00eb t\u00eb vog\u00ebl dhe sot Seminari num\u00ebron 12 seminarista nga 8 komb\u00ebsi. Fal\u00eb Zotit, integrimi me Seminarin e Shkodr\u00ebs \u00ebsht\u00eb shum\u00eb e mir\u00eb; po aq i ekselent \u00ebsht\u00eb bashk\u00ebpunimi i meshtar\u00ebve tan\u00eb t\u00eb rinj me klerin vendas. \u00cbsht\u00eb nj\u00eb dhurat\u00eb e v\u00ebrtet\u00eb e Zotit fakti q\u00eb mund t\u00eb studiojm\u00eb dhe punojm\u00eb s\u00eb bashku edhe pse duke njohur disa ve\u00e7ori dhe dallime q\u00eb plot\u00ebsojn\u00eb dhe pasurojn\u00eb nj\u00ebra-tjetr\u00ebn. E r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb Shpirti t\u00eb jet\u00eb nj\u00eb! Fal\u00eb ndihm\u00ebs s\u00eb bamir\u00ebsve t\u00eb shumt\u00eb dhe bashk\u00ebpun\u00ebtor\u00ebve t\u00eb zot\u00eb e t\u00eb palodhsh\u00ebm, mbi t\u00eb gjitha fal\u00eb bashk\u00ebsive t\u00eb Puglias e Basilicat\u00ebs, dhe n\u00ebn p\u00ebrgjegj\u00ebsin\u00eb personale t\u00eb Silverio Cartolano-s, sot Seminari yn\u00eb g\u00ebzon nj\u00eb nd\u00ebrtes\u00eb t\u00eb bukur e t\u00eb gj\u00ebr\u00eb pothuajse t\u00eb plot\u00eb, me kapel\u00ebn, shenjt\u00ebroren e Fjal\u00ebs, mens\u00ebn, zon\u00ebn e fjetjes, sall\u00ebn e madhe (aula magna) dhe bibliotek\u00ebn; i gjithi i nd\u00ebrtuar sipas \u201cestetik\u00ebs s\u00eb re\u201d t\u00eb promovuar nga Kiko.<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Identit\u00e0 e significato dei Seminari Redemptoris Mater 1) I Seminari Redemptoris Mater \u00abIl vento soffia dove vuole e ne senti la voce, ma non sai di dove viene e dove va: cos\u00ec \u00e8 di chiunque \u00e8 nato dalloSpirito\u00bb (Gv 3,8). Prima Pietra Cosa sono i Seminari Redemptoris Mater? \u00abI seminari diocesani e missionari “Redemptoris Mater” […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"footnotes":""},"class_list":["post-1106","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/pages\/1106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/comments?post=1106"}],"version-history":[{"count":0,"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/pages\/1106\/revisions"}],"wp:attachment":[{"href":"https:\/\/srmalbania.al\/al\/wp-json\/wp\/v2\/media?parent=1106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}